Fetal Views: Histories and Habits of Looking at the Fetus in
Germany examines the evolution of the practice of ultrasound, as it is now a
modern medical practice routinely utilized as part of basic healthcare
provision during pregnancy. Erikson argues that this practice and its
normalization require critical reflection. She argues that “looking” and
“knowing” that ultrasound technology enable represent a heightened amount of
power given to physicians. Furthermore, variations of ultrasound use around the
world challenge the notion that such a technology must be part of quality care. Finally, she points out that the
rationale behind ultrasound use is unusual: if a problem in detected by an
ultrasound, there is likely no treatment for the problem, other than a termination
of pregnancy. I think this last piece of her argument is flawed, as doctors are
able to take action on things detected in ultrasound, such as adjusting
maternal nutrition if fetal growth is not normal, or recognizing a threat to
maternal health.
“Of Sonograms and Baby Prams” is critical of the rapid
expansion of fetal diagnosis technologies. She makes the argument that this
growing technologization of pregnancy has led to reproduction being
conceptualized as a form of consumption and the fetus as being conceptualized as
a commodity. Her discussion of commodification of the fetus reminded me of the
growing prevalence of Assisted Reproductive Technology (ART). When people seek out
fertility treatment, the end goal of this often expensive process is a fetus,
as well as a healthy, newborn baby. I think they way that ART has grown since
the publication of this article supports Taylor’s connection between technology
and commodification.
“Sonography and Sociality” delves into the maternal
experience in Vietnam, arguing that maternal anxiety has fueled the rise of the
ultrasound technology. Thus, imaging has become a way of experiencing
pregnancy, even as scans increase maternal doubts and worries, a desire for
confirmed normalcy takes precedence.
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