In “Fatal Views,” Erikson writes about the many ways the use
of prenatal ultrasound as a medical practice depends on “a confluence of
scientific, technological and medical domains”, and is shaped by “systems of
knowledge, belief and behavior”. She first discusses the development of human’s
anatomical knowledge of fetus since the sixteenth century. She argues that the
exclusion of women from European universities hindered the progress in the
anatomy of pregnant women and fetus. She also emphasizes the shift from “touch
to knowing” to “seeing as knowing” in the sixteenth century, which later would
become a major epistemological shift related to modern medical imaging. From
the social perspective, she argues that the development of German obstetrics
was facilitated by the “supply” of dead bodies that hospitals were able to
acquire by offering free care to poor unmarried women. These examples show that
the development of human’s collective knowledge of fetus depended upon social
and cultural factors.
In “Of Sonograms and Baby Prams” and “Sonography and
Sociality,” Taylor and Gammeltoft focus instead on how obstetrical ultrasound
affects the pregnant women. Taylor argues that, in US society, the use of
obstetrical ultrasound is tied to the consumer-capitalist culture, and
specifically, it puts the pregnant women into the position of “consumers” – a
metaphor she admits to be quite strange – besides also being a “laboror”.
Gammeltoft, however, provided a more complicated view about how pregnant women
in Hanoi, Vietnam feel about ultrasound imaging. While Taylor thinks that
pregnant women gain pleasure from seeing their babies via ultrasound,
Gammeltoft writes that Vietnamese pregnant women were skeptical about the
trustworthiness and safety of ultrasound imaging, which she attributes to the “socially
and historically generated local experiences of the inherent riskiness of
reproduction”. Contrasting Taylor’s and Gammeltoft’s descriptions, I wonder how
much of the differences between how US and Vietnamese pregnant view obstetric
ultrasound can be attributed to the cultural differences, which I think is very
interesting.
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