When I was reading Karin Knorr Cetina’s
paper “Epistemic cultures: How the Sciences Make Knowledge”, I really gained an
appreciation for how my anthropological studies balance out my biology and
science studies. Knorr-Cetina discussed how laboratories strive to provide an “enhanced”
environment that improves upon natural orders, and this did remind of my own
days in the laboratory. I remember being so confused when we would try to form
graphs from our data, and my lab mentors would tell me to have a threshold for
my data. This threshold would often be somewhat arbitrary, and any points that
resided outside of the threshold would be thrown out on the grounds of probable
technical error. Science’s tendency to standardize their information inevitably
results in seeking to eradicate outliers, whereas anthropology tries to focus
on these outliers by looking at specific case studies and trying to analyze why
they are different. This culture of standardization can be seen not only in
science, but also in education or public policies, and I imagine it is a coping
method in response to increasing globalization, but it is also very
problematic. For example, we have seen instances where symptoms for ADHD have
been assumed to be the same across genders, resulting in missed diagnoses for
many young girls.
I thought that “The Biological
Construction of Race” was incredibly interesting, and especially pertinent in
today’s times. I was actually having a conversation with an acquaintance the
other day that I thought was relevant to this paper. My friend is a nurse, and
she was expressing her frustration with the issue of transgender people, and
how, by introducing themselves to her as their preferred gender instead of
their biological gender, there were legitimate medical issues that could come
up. At first I was shocked by her seeming transphobia, but as she explained,
while I didn’t agree with all of her points, I still understood that there may
be problems that arise due to this. As someone who tries to consider myself
rather sensitive to social issues, this was a difficult thing for me to think
about. Of course I want to have respect for others’ identities, but in a
medical setting where biology overtakes the social and psychological aspect of
bodies, what is the most important? I thought this related well with what
Fullwiley referred to as a “crisis of representation” in a similar way.
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