Adriana
Petryna’s article “Clinical Trials Offshored: On Private Sector Science and
Public Health” presents a myriad of ethical and practical issues facing the
medical and pharmaceutical industries today. In is not altogether shocking that companies, such as the United
States-based contract research organizations (CROs) Petryna describes in her
research, should outsource their trials.
The medical field today seems almost to require it, with governing
organizations such as the FDA requiring enormous amounts of research and
product testing before new drugs enter the market. However, what is troubling about the current system is the
amount of harm that outsourcing causes.
Petryna describes
what has become ‘the paradigm of expected failure.’ Quoting a CRO professional,
“In any industrial system, if you spend 10 times as much on repair as on
prevention, you are just going to live in a continued cycle of loss. I’ll just
say that for every dollar spent on an investigation, 10 dollars are spent on
going back and fixing the data after the fact.” Petryna interprets this as a find-and-fix strategy, with
safety problems being detected after the fact. Thus, the dangerousness of some protocols is typically
understated in the original outsourcing contract. Thus, individuals enrolled in the trials are inherently at
more risk than Americans enrolled in equivalent drug trials.
Furthermore, drug
trials are outsourced to countries with economic hardship. Thus, individuals are selected for to
enroll in trials based on desperation for medical care or money. I cornerstone of modern medical
research is informed consent.
Apparently, subjects are informed of the inherent dangers in any clinical
trial. However, can forced consent
exist? I am inclined to say
no. In areas where individuals
need to participate to survive, consent is non-existent, automatically adding a
moral ambiguity to such trials from the beginning. Medicine exists to do no harm, but these trials are a
perfect example of an industry using suffering to reduce costs and to produce
product.
In
using these people and selecting the impoverished to serve as test subjects,
the industry dehumanizes them.
Just like the bio-robots and victims of Chernobyl, such an outlook
alienates and isolates individuals, often sick individuals, and robs them of
their humanity. This is a Kantian
ethical crisis, treating humans as means to ends rather than the ends
themselves.
However, a key
argument can be made for the necessity of such trials: they allow poor individuals
in countries with little access to medicine and weak health infrastructure
access to potentially life-saving pharmaceuticals. Considering this, such studies become a moral quagmire. They dehumanize participants and put
them at a greater risk due to their poverty while forcing potentially
life-alternating experimentation on them, yet, at the same time, such trials
may save lives. It becomes a question
of ethical systems. Do we use
moral values or utilitarian principles to determine whether or not such trials
are morally sound? While I am inclined
to see these trials as despicable, I cannot ignore their benefits, both to the
populations they exploit and the populations willing to exploit the poor for
medical advances.
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