The three readings for this week’s class focused on science
and the culture that surrounds the scientific field, workplace, and the workers
that employ this field. More specifically, it focused on what it means to become
a scientist in different areas of the modern world and how the
culture of science and its active participants (the scientists) shape each
other.
Out of the three readings, however, I, as an aspiring
pre-med student, found Byron Good’s “How Medicine Constructs Its Objects” the
most interesting. In this article, Good observes the way in which new American medical
school students are inducted into the medical field. Once medical school
begins, the students are taught to think, see, and speak in a completely
different way from what they knew before. The bodies they deal with and the
patients they see are now regarded in a highly mechanical and biological way. The
article also goes on to talk about some of the other aspects of the medical
field that students must learn to navigate correctly in order to become a
successful and respected member of the field, such as how to conduct medical
interviews with their patients and the correct way of giving case presentations. The indoctrination of these medical students are very specific to the medical community and fits well into the needs and demands of the occupation.
I thought this reading as a whole was interesting because many times, people
view biomedicine, or Western medicine, as “hard science” based on empirical
data in which culture seems to have no place in. I have had conversations with
peers who view science and culture as two different spheres with no overlap
between them. But this ethnographic account, along with the two others on the
physics community and the nuclear workplace, shows that science, and
specifically biomedicine in this case, is a rich culture hub itself.
I think it is important to remember that science is subject
to social and cultural construction, and the scientists who make up the field
are humans themselves—cultural beings who together have, and are still
continuing to, form communities of their own with its unique rules and norms.
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